Sights at Thanthrimale, Sri Lanka.

A water reservoir at a low level.

The 'Aavasa ge' - Priests' residence.

A 'Cannon ball tree' and its flowers.

Inside the new 'Budumedura', Thantrimale, Sri Lanka.

The statue of Lord Buddha.

Paintings on the walls depicting scenes from the 'Jathaka tales' done over the last few years.

'Sacred Bo Tree', 'Chaithya' and the 'Budhu Medhura', Thanthrimale, Sri Lanka.

Thanthrimale goes a long way back in history, more than 2200 years. The sacred branch of the Bo Tree under which  Lord Buddha attained Enlightenment, was brought by Sanghamitta Theraniya from  India. They disembarked at Dambukola Patuna - close to present Keerimalai. The procession on its way to Anuradhapura was given a nights rest here, by a Brahmin.
One of the eight saplings of this Bo tree was planted here and is still present. This makes some claim that this Bo tree is older than the one at Anuradhapura - planted in the 2nd Century BC.
When the son of King Dutugemunu Prince Saliya married a woman of a low cast, they were banished by the father and they found refuge in Thanthrimale. 

'Katina pinkama' perahera, Avissawella, Sri Lanka.

'Olu bakko' - dancers wearing papier-mach masks.

The image of Lord Buddha.

The pansala 'Hewisi' band and youngsters.

The 'hewisi' band.

Click on link below to watch a video clip:-

http://www.youtube.com/watch?v=ruOzA_Z6CfE&feature=share&list=UU1dqepitfAJwrQWLD-gZ3NA

'Katina Pinkama' Perahera, Avissawella, Sri Lanka.

The beginning of the procession.

Stilt-walkers.

Fire dancers.

'Kandyan dancers.

Acaprisoned baby elephant in the procession.

Female dancers and masked dancers.

'Katina' is a day in the life of a Buddhist monk at the end of the rainy season ('vas'). The Lord Buddha instructed that pieces of clothe used on corpses should be retrieved from the cemetery. These pieces were sewn together in the shape of the 'liyaddhe' of a paddy field. This material was then washed, dyed by immersing in specified boiled roots and leaves. The robe was then dried and at the end of the day was worn by the Buddhist priest. The priest then gave a sermon to the assembled helpers. In present Sri Lanka the material of the robe is bought. It is then taken in procession and handed over to the priests. This latter is called a 'Katina Perahera'.
The word 'Katina' means difficult or arduous. This is equivalent to the Tamil word 'kadhinam'.